{"id":1860,"date":"2019-04-18T05:39:19","date_gmt":"2019-04-18T05:39:19","guid":{"rendered":"http:\/\/www.benateckyctyrlistek.eu\/?p=1860"},"modified":"2019-04-17T19:57:09","modified_gmt":"2019-04-17T19:57:09","slug":"velikonoce","status":"publish","type":"post","link":"https:\/\/www.benateckyctyrlistek.eu\/?p=1860","title":{"rendered":"Velikonoce"},"content":{"rendered":"

\"\"<\/a>Velikonoce <\/strong>jsou v\u00fdznamn\u00fdm sv\u00e1tkem k\u0159es\u0165an\u016f, kte\u0159\u00ed oslavuj\u00ed zmrtv\u00fdchvst\u00e1n\u00ed Je\u017e\u00ed\u0161e Krista.\u00a0I dnes je tento sv\u00e1tek velice\u00a0popul\u00e1rn\u00ed <\/strong>a v \u010cesk\u00e9 republice ho slav\u00ed mnoho rodin. Oby\u010dejn\u00fd \u010dlov\u011bk si ho p\u0159edstav\u00ed p\u0159edev\u0161\u00edm jako den, kdy p\u0159i pohledu z okna vid\u00ed d\u011bti s poml\u00e1zkou. Chod\u00ed od domu k domu a koleduj\u00ed malovan\u00e1 vaj\u00ed\u010dka, sladkosti a dal\u0161\u00ed dobroty. <\/p>\n

Velikonoce, \u0159ecky pascha (v p\u0159ekladu Septuaginty, z hebrejsk\u00e9ho pesach, \u00bbp\u0159echod\u00ab). Nejd\u016fle\u017eit\u011bj\u0161\u00ed sv\u00e1tek jak pro \u017didy, tak pro k\u0159es\u0165any, pro n\u011b\u017e znamen\u00e1 vyvrcholen\u00ed cel\u00e9ho – liturgick\u00e9ho roku. Kdysi se slavily v izraelsk\u00e9 pospolitosti jako zem\u011bd\u011blsk\u00e1 oslava prvn\u00ed \u017en\u011b (nekva\u0161en\u00fd chl\u00e9b) a sv\u00e1tek past\u00fd\u0159\u016f (ob\u011btovan\u00ed prvorozenc\u016f st\u00e1d p\u0159i jarn\u00edm \u00fapl\u0148ku), kter\u00fd byl pevn\u011b stanoven na 14. nisan, na pam\u00e1tku vysvobozen\u00ed z Egypta.<\/p>\n

Zelen\u00fd \u010dtvrtek.<\/strong> V k\u0159es\u0165ansk\u00e9m kalend\u00e1\u0159i je Zelen\u00fd \u010dtvrtek \u010dtvrtkem p\u0159ed Velikonocemi, sou\u010d\u00e1st Svat\u00e9ho t\u00fddne a velikono\u010dn\u00edho tridua.\u00a0Evangelick\u00e1 bohoslu\u017eba Zelen\u00e9ho \u010dtvrtka je bohoslu\u017ebou Posledn\u00ed ve\u010de\u0159e. V katolick\u00e9m pojet\u00ed k n\u00ed p\u0159istupuje c\u00edrkevn\u00ed tradice sv\u011bcen\u00ed olej\u016f v biskupsk\u00fdch chr\u00e1mech (olej k\u0159estn\u00ed, bi\u0159movac\u00ed, p\u0159i nemoci a posledn\u00edm pomaz\u00e1n\u00ed), kolem roku 1200 p\u0159ijala c\u00edrkev do sv\u00e9 soustavy sv\u011bcen\u00ed vajec. Z Kristova p\u0159\u00edkladu se k Zelen\u00e9mu \u010dtvrtku v\u00e1\u017ee hostina a st\u0159edov\u011bk\u00fd ob\u0159ad um\u00fdv\u00e1n\u00ed nohou starc\u016fm. Zelen\u00fd \u010dtvrtek je den milosrdenstv\u00ed a obdarov\u00e1v\u00e1n\u00ed.<\/p>\n

Na Zelen\u00fd \u010dtvrtek m\u00e1 zvl\u00e1\u0161tn\u00ed postaven\u00ed volba pokrm\u016f i forma jejich po\u017e\u00edv\u00e1n\u00ed, nebo\u0165 je to den postn\u00ed, den nejdel\u0161\u00edho (\u010dty\u0159icetidenn\u00edho) i nejp\u0159\u00edsn\u011bj\u0161\u00edho p\u016fstu v roce, kter\u00fd vyvrchol\u00ed na Velk\u00fd p\u00e1tek.<\/p>\n

Velk\u00fd p\u00e1tek.<\/strong> Nejti\u0161\u0161\u00ed den v roce. V evangelick\u00fdch rodin\u00e1ch sv\u00e1te\u010dn\u00ed den zp\u011bvu pa\u0161ijov\u00fdch p\u00edsn\u00ed a modliteb, den bez pr\u00e1ce i bez oby\u010dej\u016f, \u010das pozastaven\u00ed v\u0161eho vn\u011bj\u0161\u00edho b\u011bhu sv\u011bta, jak\u00fd ka\u017edoro\u010dn\u011b poci\u0165ujeme podobn\u011b v den \u00famrt\u00ed nejdra\u017e\u0161\u00edch.<\/p>\n

B\u00edl\u00e1 sobota.<\/strong> Ve srovn\u00e1n\u00ed s biblickou zv\u011bst\u00ed o Je\u017e\u00ed\u0161ov\u011b narozen\u00ed nebo utrpen\u00ed Panny Marie nad smrt\u00ed syna, kter\u00e9 maj\u00ed v lidov\u00e9 kultu\u0159e svoje reflexe slovesn\u00e9 a v\u00fdtvarn\u00e9, z\u016fst\u00e1v\u00e1 pro n\u00e1s lidov\u00e9 pojet\u00ed Kristova mrtv\u00fdch vst\u00e1n\u00ed sp\u00ed\u0161e skryt\u00e9.<\/p>\n

B\u00edl\u00e1 sobota navazuje na velkop\u00e1te\u010dn\u00ed atmosf\u00e9ru p\u016fstu, hl\u00edd\u00e1n\u00ed a n\u00e1v\u0161t\u011bvy Bo\u017e\u00edho hrobu, a p\u0159in\u00e1\u0161\u00ed zlom. Tmu a ticho v katolick\u00fdch kostel\u00edch st\u0159\u00edd\u00e1 sv\u011btlo sv\u00edc\u00ed, zvon\u011bn\u00ed a varhany, aby my\u0161lenka Kristova k\u0159\u00ed\u017ee a smrti vrcholila znamen\u00edm jeho zmrtv\u00fdchvst\u00e1n\u00ed.<\/p>\n

Hod bo\u017e\u00ed velikono\u010dn\u00ed. <\/strong>Ob\u0159ady Vzk\u0159\u00ed\u0161en\u00ed otev\u0159ely hlavn\u00ed velikono\u010dn\u00ed sv\u00e1tek, Hod Bo\u017e\u00ed velikono\u010dn\u00ed, a s n\u00edm sv\u00e1te\u010dn\u00ed obdob\u00ed osmi ned\u011bl vrchol\u00edc\u00ed Hodem bo\u017e\u00edm svatodu\u0161n\u00edm.\u00a0Podle pam\u011bt\u00ed z po\u010d\u00e1tku 20. Stolet\u00ed bylo nepsan\u00fdm z\u00e1kazem prac\u00ed o velk\u00e9m sv\u00e1tku nezametat, nestlat, nevyn\u00e1\u0161et hn\u016fj z chl\u00e9v\u016f, nem\u00fdt n\u00e1dob\u00ed, ne\u0161\u00edt, ne\u010distit boty, a n\u011bkde tak\u00e9 neva\u0159it.<\/strong><\/p>\n

Velikono\u010dn\u00ed pond\u011bl\u00ed.<\/strong> \u010cesk\u00e9 Velikonoce charakterizuje \u017eiv\u00e1 tradice poml\u00e1zky, konan\u00e9 po c\u00edrkevn\u00edch velikono\u010dn\u00edch slavnostech p\u0159ev\u00e1\u017en\u011b na Velikono\u010dn\u00ed pond\u011bl\u00ed, kter\u00e9 pat\u0159\u00ed k hlavn\u00edm dn\u016fm jarn\u00edho koledov\u00e1n\u00ed. Velikono\u010dn\u00ed poml\u00e1zku zn\u00e1me z na\u0161ich pramen\u016f od st\u0159edov\u011bku a m\u00e1 v\u00edce podob. Jin\u00e1 je na venkov\u011b, jin\u00e1 je ve m\u011bstech, li\u0161\u00ed se i od z\u00e1padu na v\u00fdchod.<\/p>\n

Pojem velikono\u010dn\u00ed poml\u00e1zka m\u00e1 t\u0159i hlavn\u00ed v\u00fdznamy:<\/strong><\/p>\n